Home INFORMATION Tradition of Tamils ​​"Flower Water Festival"
Flower bath means a festival that sanctifies the flower girl. That is, it is a religious ritual that is performed when a girl reaches puberty (when she is a girl, she becomes a virgin), changes her season, and "matures."

Religious rites are performed at the time of the first attainment of the fertile season (motherhood), i.e., due to the production of the first fetus (menstruation). It is a Hindu myth that by performing these rituals, the woman will get Asusam, Kannur, Tosha Nivardhi, Mangalya Bakkiyam and Santhana Viruthi.

Some rituals are performed on the day of the first menstrual period. The Flower Bathing Festival is held in the following days or months. The festival and its rituals vary according to their location, community, and living conditions. Astrology tells us that the horoscope that is usually predicted by the time a woman blooms is also better than the horoscope written when she is born.

These rituals and ceremonies vary according to religion, caste, lifestyle, class and race.

Described here are some of the common occurrences of rituals among South Indian and Tamils ​​(in the caste hierarchical social system) among Hindus. These can vary from place to place and many other elements can be added. Some may drop.

First water word (bathing):

The yellow bathing ritual After the female blooms, the mother (uncle's' sister) pours water on the dried leaves (garbage) under the well to break the coconut. The well is a public place, where the stain from the female is placed on top of the dried leaves and watered so that it disappears into the trash invisible to others. This is called first water.

Nowadays those who have a separate bathroom bathe the woman in the bathroom. The girl is then dressed in new clothes and left in a private room after receiving blessings from her mother.

They insert mistletoe and stalks (used for panning work) over the location (for guarding). The fear of being possessed by demons during puberty, or during menstruation, comes from our ancestors. Similarly, they keep the flowering women and menstruating women for 3 days in a secluded place in the house, lined with charcoal, neem leaves and stalks. One of the reasons may have been that the staining would make the house smaller.

It is customary to give the clothes the woman wore when she was in bloom to the laundry worker. The onus is on him to provide a replacement until the end of the season. Thirty-one days is the beginning of the house (asusam) for everyone in the house. In the past, in the rural areas, people used to go for watering with green milk on the 4th day of flowering.

How to treat a flowery woman:

After the first watering, in some places the eggplant is grated in a slow oven (shot), crushed into small pieces and given to drink. It is believed that the pain that occurs exclusively in women will never appear again if a grade drinks it.

For the first three days of the diet, green rice and eggplant cheese are given. Three days later in the morning a green egg is given to drink and its amount of good oil is left in the egg yolk to drink. Then morning plows, in the afternoon sorghum curry, eggplant fry, egg fry. Frying type cooking will use good oil for everything.

Milk can be given in the morning and evening coffee. The night can give Idiyappam. Provide nutritious foods that can be easily digested during this time. Essentially all foods have an abundance of oatmeal and good oil.

Also, in the morning, grind 10 willow leaves, 3 peppercorns, cumin seeds, 2 inner teeth and a small piece of yellow ginger and swallow it for 3 days.

Tactical Ritual - Toyavarthal - (Watering the head)

He chooses a good day to perform the ceremony and decides to perform the ceremony at home or in the hall. They also invite their relatives and friends to attend. Water the word water on the head of the affluent at home. The celebration will be celebrated lavishly in the hall. The others will do both at home.

Home-made head watering methods

The pubescent woman is given a rolled-up betel leaf with both hands in it, and (in order not to see the omens) the mother-in-law is brought to the milking parlor with a white cloth over her head, and the mature woman is seated on top of the mat or a piece of white cloth facing east or north.

At the place where the milk escapes, there is a jug, a candlestick, a bowl of milk - arugambul, and retail money. As well as another plate of fruit, baguette and a knife to break with a coconut. In this ceremony, the mother gets to give the main place to the mother-in-law. He tells the woman to look at the lamp in the coffin, removes the veil, and then burns the camphor and praises the child, thinking that all things must take place now.

Mother-in-law breaks the coconut. Then the mother-in-law takes the seats and puts the penny on the tray where the milk is, and blesses the girl and puts it on her head (tappuvar). It is followed by a single number of 5 or 7 people. When the milk is finished, take the girl to the bathing place and place the girl there facing east or north and first pour water on the mother's head.

It will be followed by others pouring. The woman is bathed in yellow, bathed well, covered her head with a cloth, and returns to see the lighted candle.

Taking Aarti:

The girl is then adorned and the mother-in-law gives the girl an amulet (a jug or copper covered with a bunch of coconut and mango). The virgins take the girl with the candle and walk towards the stage. Aarti plates will be lined up there.

Then the carrying women stand opposite each other and lift each plate three times to the right (one to take camphor arati for the Swami in the temple) and then take the aarti and turn it around three times in the direction of the clock over the head and then shed the tears. Then finally rub it around with the mistletoe and break the milk bread and throw it on all fours and after spitting the woman around the head and body with the mistletoe in her mouth, she will take the banana tri aarti. (The order of the radial plates may vary from place to place),

Aarti gets to do it in two ways. The rule of thumb is to take the right vortex for auspicious things and the left vortex for bad things, and it is important for the worshipers to take it with care. Aarti takers can sometimes rotate the Arati plate counterclockwise to give the opposite effect. Let’s go take a shower and end up with a muddy story. So, after taking the Arathi plate and shaking it three times to the right-left side, the Arathi should lift it to the right side of the person who gets to take it and rotate it three times.

But always make sure the pancakes are done first and the willow milking parlor is done last. Then take the banana aarti and complete it. (Usually the girl's mother does not take arati).

The parents wear the Andal garland around the woman's neck (because it is considered a sin for a woman to wear the Andal garland) and the mother-in-law and the mother-in-law take the woman in front of the chandelier and go into the prayer room with a viper. The worshiping girl will fall at the feet of her parents and uncle and receive blessings. Then the relatives who participated in the ceremony will greet the girl and give her as much as they can. Those who come after will be treated to lunch.

The method of taking Aarti

The arati plate containing the food items is given 3 times further up and down and then 3 times around the woman's head to the person standing behind. The mass plate and the water table should be placed in front.

The flowers should be sprinkled on the woman after taking the aarti by the flowerpot. Then all these food items will be given to the laundress. Or left along the river or sea.

Hall Events:

Aarti are also taken here. As well as girls with specially arranged flower-plates, bouquets with candlesticks, and women carrying chandeliers with chandeliers will bring the bouquet to the stage. After that the prayers will be taken. Prosperous shadow pictures will be captured and entertained.

Method of making fortifications for Aarti

Milk (Milk): Add green rice, coconut milk, water and a pinch of salt and place on a plate in 3 layers.

Pittu: As usual, the fried pistachio, mixed with arisima, is placed in a small pot three times in a watering can.

Kali: 1 piece of roasted arizima, 3 pieces of roasted oatmeal, 3 pieces of coconut milk, cashew nuts உப்பு a pinch of salt, coconut milk distillate (mix all the oatmeal, arizima, salt, powdered cashews, sprinkle on top of the milk and mix well.

Milk (milk bread)
Wash and soak 1 piece of green rice and take it out. Mix the two with the excess flour and add 2 tablespoons of salt. Take the first milk from a coconut husk and pour it into the distilled flour and mix it tightly until it does not stick to the hands. Leave it for an hour, spread the oil on a banana leaf, knead the dough into small balls and fry in oil. It will rage like Puri.

Aromatic Products:
Nirai Nazhi (Nirai Nazhi - Fill the bunch with rice and put a stalk in the middle of it and insert a betel leaf into the stalk.)
Pittu, kali, balsadham, sorghum. Coconut shell (3 hairy coconuts washed with yellow water and wiped on plate),
Fruits
Viand
Pannirttattam
Betel nut, lemon
Puttattu,
Paluratti,
Neem,

Poop rituals in different countries:

In Russia, as soon as a girl blooms, her mother slaps her in the face. They think the woman's cheeks reddening beneath her score is a good sign. Celebrating.

In Nepal the woman is locked in a dark room as soon as she blooms. Do not come outside or watch the sunlight. Then on a certain day a marriage ceremony will be held for her and the sun lord to make her realize that she is worthy of marriage.

Goat slaughter takes place on the day of the flowering of a female Zulu in Africa. The woman would get up in the morning with similar women and after bathing in the river they would apply red clay all over her body. She should avoid certain foods during those days of flowering. Older people and women who are already in bloom like her will tell you about the body changes and lifestyle of the blooming woman.

In Japan, flowering is celebrated as a woman's proudest ritual. The reason for the party is not stated when invited to the party. The reason for the feast and celebration will be told by placing in front of the blossoming woman a large plate full of red rice and beans.

In India, female flowering is practiced by people of all races. This ceremony is still celebrated especially in South India. The custom of celebrating this ceremony as 'Pooppu Nannirattal' is still present in the lives of Tamils.

Tamil Nadu custom:

Some women confirm that a woman is pubescent in Tamil Nadu. This confirming event is done by someone other than the mother of the blooming woman. The Hindu woman is kept in solitary confinement on the sixteenth or thirtieth day of the flowering period. During this period of solitude the woman is provided with a separate plate of food, etc., and a separate bed. (Currently this situation has changed a bit.).

On the sixteenth or thirtieth day from the day of the woman's flowering, a ritual is performed with the priests, followed by a family ceremony according to her caste restrictions. These rituals vary slightly according to the region and caste in Tamil Nadu.

Sacred rite

A ritual is performed with the priests to consecrate the woman as a defilement of the flowering event. In addition to the rites performed by the priests in this sacred rite, members of each caste perform additional rites of their choice.

The flowering woman is seated in a place where a banana leaf is placed in front of the woman, paddy is placed on it, another banana leaf is placed on it, rice is placed on it and a banana leaf is placed on top of it. The priest begins the worship by rolling in yellow and placing the child in the image.

After that the Vedic mantras are recited by the priest and the yajna is developed. Then the blossoming woman falls at the feet of all the elders there and receives blessings.

At the end of this sacrifice a square shape with three lines is drawn on the ground with rice flour. Four lamps are placed in the four corners of the square and all the lamps are lit. At the four corners and in the middle of these are placed betel, gourd and banana and the flowering woman is seated in the middle. The four lamps are then connected by a thread. Now the priest is reciting the Vedic mantras again. Then the thread that connects the four lamps by a torch with the mother-in-law's wife is cut off in the middle of the four.

The priest then sprinkles the first flower on the woman with the holy water in the amulet. It is then sprayed on the parents of the flower girl and all those who have come there. The holy water is then sprinkled all over the house to sanctify it.

Family ceremony

After the priest sprinkles the holy water, the mother-in-law of the flower girl and his wife and some women bathe the flower girl with turmeric water.

After this the flowered woman is adorned with silks and ornaments brought by her mother. The mother-in-law or aunt-daughter of the flowered woman (girl) is dressed as a man and groomed. The mother-in-law's wife for the flower girl and the mother of the flower girl for the girl disguised as the groom wear the evening. After that the women get together and perform their rituals and bless.

Tradition of Tamils ​​"Flower Water Festival"

Flower bath means a festival that sanctifies the flower girl. That is, it is a religious ritual that is performed when a girl reaches puberty (when she is a girl, she becomes a virgin), changes her season, and "matures."

Religious rites are performed at the time of the first attainment of the fertile season (motherhood), i.e., due to the production of the first fetus (menstruation). It is a Hindu myth that by performing these rituals, the woman will get Asusam, Kannur, Tosha Nivardhi, Mangalya Bakkiyam and Santhana Viruthi.

Some rituals are performed on the day of the first menstrual period. The Flower Bathing Festival is held in the following days or months. The festival and its rituals vary according to their location, community, and living conditions. Astrology tells us that the horoscope that is usually predicted by the time a woman blooms is also better than the horoscope written when she is born.

These rituals and ceremonies vary according to religion, caste, lifestyle, class and race.

Described here are some of the common occurrences of rituals among South Indian and Tamils ​​(in the caste hierarchical social system) among Hindus. These can vary from place to place and many other elements can be added. Some may drop.

First water word (bathing):

The yellow bathing ritual After the female blooms, the mother (uncle's' sister) pours water on the dried leaves (garbage) under the well to break the coconut. The well is a public place, where the stain from the female is placed on top of the dried leaves and watered so that it disappears into the trash invisible to others. This is called first water.

Nowadays those who have a separate bathroom bathe the woman in the bathroom. The girl is then dressed in new clothes and left in a private room after receiving blessings from her mother.

They insert mistletoe and stalks (used for panning work) over the location (for guarding). The fear of being possessed by demons during puberty, or during menstruation, comes from our ancestors. Similarly, they keep the flowering women and menstruating women for 3 days in a secluded place in the house, lined with charcoal, neem leaves and stalks. One of the reasons may have been that the staining would make the house smaller.

It is customary to give the clothes the woman wore when she was in bloom to the laundry worker. The onus is on him to provide a replacement until the end of the season. Thirty-one days is the beginning of the house (asusam) for everyone in the house. In the past, in the rural areas, people used to go for watering with green milk on the 4th day of flowering.

How to treat a flowery woman:

After the first watering, in some places the eggplant is grated in a slow oven (shot), crushed into small pieces and given to drink. It is believed that the pain that occurs exclusively in women will never appear again if a grade drinks it.

For the first three days of the diet, green rice and eggplant cheese are given. Three days later in the morning a green egg is given to drink and its amount of good oil is left in the egg yolk to drink. Then morning plows, in the afternoon sorghum curry, eggplant fry, egg fry. Frying type cooking will use good oil for everything.

Milk can be given in the morning and evening coffee. The night can give Idiyappam. Provide nutritious foods that can be easily digested during this time. Essentially all foods have an abundance of oatmeal and good oil.

Also, in the morning, grind 10 willow leaves, 3 peppercorns, cumin seeds, 2 inner teeth and a small piece of yellow ginger and swallow it for 3 days.

Tactical Ritual - Toyavarthal - (Watering the head)

He chooses a good day to perform the ceremony and decides to perform the ceremony at home or in the hall. They also invite their relatives and friends to attend. Water the word water on the head of the affluent at home. The celebration will be celebrated lavishly in the hall. The others will do both at home.

Home-made head watering methods

The pubescent woman is given a rolled-up betel leaf with both hands in it, and (in order not to see the omens) the mother-in-law is brought to the milking parlor with a white cloth over her head, and the mature woman is seated on top of the mat or a piece of white cloth facing east or north.

At the place where the milk escapes, there is a jug, a candlestick, a bowl of milk - arugambul, and retail money. As well as another plate of fruit, baguette and a knife to break with a coconut. In this ceremony, the mother gets to give the main place to the mother-in-law. He tells the woman to look at the lamp in the coffin, removes the veil, and then burns the camphor and praises the child, thinking that all things must take place now.

Mother-in-law breaks the coconut. Then the mother-in-law takes the seats and puts the penny on the tray where the milk is, and blesses the girl and puts it on her head (tappuvar). It is followed by a single number of 5 or 7 people. When the milk is finished, take the girl to the bathing place and place the girl there facing east or north and first pour water on the mother's head.

It will be followed by others pouring. The woman is bathed in yellow, bathed well, covered her head with a cloth, and returns to see the lighted candle.

Taking Aarti:

The girl is then adorned and the mother-in-law gives the girl an amulet (a jug or copper covered with a bunch of coconut and mango). The virgins take the girl with the candle and walk towards the stage. Aarti plates will be lined up there.

Then the carrying women stand opposite each other and lift each plate three times to the right (one to take camphor arati for the Swami in the temple) and then take the aarti and turn it around three times in the direction of the clock over the head and then shed the tears. Then finally rub it around with the mistletoe and break the milk bread and throw it on all fours and after spitting the woman around the head and body with the mistletoe in her mouth, she will take the banana tri aarti. (The order of the radial plates may vary from place to place),

Aarti gets to do it in two ways. The rule of thumb is to take the right vortex for auspicious things and the left vortex for bad things, and it is important for the worshipers to take it with care. Aarti takers can sometimes rotate the Arati plate counterclockwise to give the opposite effect. Let’s go take a shower and end up with a muddy story. So, after taking the Arathi plate and shaking it three times to the right-left side, the Arathi should lift it to the right side of the person who gets to take it and rotate it three times.

But always make sure the pancakes are done first and the willow milking parlor is done last. Then take the banana aarti and complete it. (Usually the girl's mother does not take arati).

The parents wear the Andal garland around the woman's neck (because it is considered a sin for a woman to wear the Andal garland) and the mother-in-law and the mother-in-law take the woman in front of the chandelier and go into the prayer room with a viper. The worshiping girl will fall at the feet of her parents and uncle and receive blessings. Then the relatives who participated in the ceremony will greet the girl and give her as much as they can. Those who come after will be treated to lunch.

The method of taking Aarti

The arati plate containing the food items is given 3 times further up and down and then 3 times around the woman's head to the person standing behind. The mass plate and the water table should be placed in front.

The flowers should be sprinkled on the woman after taking the aarti by the flowerpot. Then all these food items will be given to the laundress. Or left along the river or sea.

Hall Events:

Aarti are also taken here. As well as girls with specially arranged flower-plates, bouquets with candlesticks, and women carrying chandeliers with chandeliers will bring the bouquet to the stage. After that the prayers will be taken. Prosperous shadow pictures will be captured and entertained.

Method of making fortifications for Aarti

Milk (Milk): Add green rice, coconut milk, water and a pinch of salt and place on a plate in 3 layers.

Pittu: As usual, the fried pistachio, mixed with arisima, is placed in a small pot three times in a watering can.

Kali: 1 piece of roasted arizima, 3 pieces of roasted oatmeal, 3 pieces of coconut milk, cashew nuts உப்பு a pinch of salt, coconut milk distillate (mix all the oatmeal, arizima, salt, powdered cashews, sprinkle on top of the milk and mix well.

Milk (milk bread)
Wash and soak 1 piece of green rice and take it out. Mix the two with the excess flour and add 2 tablespoons of salt. Take the first milk from a coconut husk and pour it into the distilled flour and mix it tightly until it does not stick to the hands. Leave it for an hour, spread the oil on a banana leaf, knead the dough into small balls and fry in oil. It will rage like Puri.

Aromatic Products:
Nirai Nazhi (Nirai Nazhi - Fill the bunch with rice and put a stalk in the middle of it and insert a betel leaf into the stalk.)
Pittu, kali, balsadham, sorghum. Coconut shell (3 hairy coconuts washed with yellow water and wiped on plate),
Fruits
Viand
Pannirttattam
Betel nut, lemon
Puttattu,
Paluratti,
Neem,

Poop rituals in different countries:

In Russia, as soon as a girl blooms, her mother slaps her in the face. They think the woman's cheeks reddening beneath her score is a good sign. Celebrating.

In Nepal the woman is locked in a dark room as soon as she blooms. Do not come outside or watch the sunlight. Then on a certain day a marriage ceremony will be held for her and the sun lord to make her realize that she is worthy of marriage.

Goat slaughter takes place on the day of the flowering of a female Zulu in Africa. The woman would get up in the morning with similar women and after bathing in the river they would apply red clay all over her body. She should avoid certain foods during those days of flowering. Older people and women who are already in bloom like her will tell you about the body changes and lifestyle of the blooming woman.

In Japan, flowering is celebrated as a woman's proudest ritual. The reason for the party is not stated when invited to the party. The reason for the feast and celebration will be told by placing in front of the blossoming woman a large plate full of red rice and beans.

In India, female flowering is practiced by people of all races. This ceremony is still celebrated especially in South India. The custom of celebrating this ceremony as 'Pooppu Nannirattal' is still present in the lives of Tamils.

Tamil Nadu custom:

Some women confirm that a woman is pubescent in Tamil Nadu. This confirming event is done by someone other than the mother of the blooming woman. The Hindu woman is kept in solitary confinement on the sixteenth or thirtieth day of the flowering period. During this period of solitude the woman is provided with a separate plate of food, etc., and a separate bed. (Currently this situation has changed a bit.).

On the sixteenth or thirtieth day from the day of the woman's flowering, a ritual is performed with the priests, followed by a family ceremony according to her caste restrictions. These rituals vary slightly according to the region and caste in Tamil Nadu.

Sacred rite

A ritual is performed with the priests to consecrate the woman as a defilement of the flowering event. In addition to the rites performed by the priests in this sacred rite, members of each caste perform additional rites of their choice.

The flowering woman is seated in a place where a banana leaf is placed in front of the woman, paddy is placed on it, another banana leaf is placed on it, rice is placed on it and a banana leaf is placed on top of it. The priest begins the worship by rolling in yellow and placing the child in the image.

After that the Vedic mantras are recited by the priest and the yajna is developed. Then the blossoming woman falls at the feet of all the elders there and receives blessings.

At the end of this sacrifice a square shape with three lines is drawn on the ground with rice flour. Four lamps are placed in the four corners of the square and all the lamps are lit. At the four corners and in the middle of these are placed betel, gourd and banana and the flowering woman is seated in the middle. The four lamps are then connected by a thread. Now the priest is reciting the Vedic mantras again. Then the thread that connects the four lamps by a torch with the mother-in-law's wife is cut off in the middle of the four.

The priest then sprinkles the first flower on the woman with the holy water in the amulet. It is then sprayed on the parents of the flower girl and all those who have come there. The holy water is then sprinkled all over the house to sanctify it.

Family ceremony

After the priest sprinkles the holy water, the mother-in-law of the flower girl and his wife and some women bathe the flower girl with turmeric water.

After this the flowered woman is adorned with silks and ornaments brought by her mother. The mother-in-law or aunt-daughter of the flowered woman (girl) is dressed as a man and groomed. The mother-in-law's wife for the flower girl and the mother of the flower girl for the girl disguised as the groom wear the evening. After that the women get together and perform their rituals and bless.
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